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Kenya 1971, Should I stay or should I go?

When a country becomes independent, it becomes natural for the colonials to fade. In Kenya, British settlers were bought out of their property by Britain and the vast bulk took the offer. This was a generous gift to the new government. What of though the several hundred thousand Indians, who also came in colonial times and were the bulk of the merchant and professional classes. They faced a question. So slip on your smoking jacket, fill your pipe, take your fist sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

At the time of this stamp issue Kenya was still involved in a postal union with Uganda and Tanzania as they had been in colonial times. They still occasionally came out with a single country issue and this one showed off sea shells. This abalone shell is common from East African beaches through Sri Lanka and Australia even to Tonga.

Todays stamp is issue A4, a 30 cent stamp issued by Kenya on December 13th, 1971. It was a 15 stamp issue in various sizes and denominations. According to the Scott Catalog, the stamp is worth 25 cents used. In todays exchange rates, 30 Kenyan cents is worth about one fourth of an American penny.

Kenya was granted independence in 1963 and became a de facto one party state under President Kenyatta, though his African tribe was only a third of Kenyan blacks. Prospects were somewhat better than in other countries. There had been an effort to train black Kenyans by providing them free educations in America. This was called the Kennedy Airlift and had been opposed by Britain as those given the opportunity were not those Britain would have chosen. Among those taking advantage were Nobel Peace Prize winner and environmentalist Wangari Mathai and former American President Barack Obama’s father.

Britain had chosen Kenyatta who unlike Uganda, invited Indians to stay. He also had doubts about the loyalty of the Kennedy Airlift people and understood the economy would be better with their expertise. Kenyatta was perhaps not ready when most of the local Indians turned down Kenyan passports and formed a political group to protect their interests.

The leader of that group was Pio Gama Pinto, whose family was from Goa in Portuguese India. He had been educated in India and even served in it’s Air Force but became involved in agitation against Portuguese rule in Goa. He feared arrest in independent India and returned to Kenya to start a newspaper that agitated for independence. After being involved in the Kenya Emergency uprising in the 1950s, he was jailed for four years. Though he was made an official of Kenyatta’s government he continued his agitation. He then found that agitation was more harshly dealt with by Kenya than India, Portugal, or Britain. He was assassinated by gunmen while waiting for his gait to rise in his driveway sitting in his car with his family.

Pinto close to Kenyatta, but perhaps not close enough

This was taken as another sign that Indians did not have much of a future in Kenya. Each year in this period 10 percent of Indians moved away. Interestingly most chose to move to Britain instead of independent India. Indeed Pinto, who had been so involved in the agitation against the Portuguese in Goa, made no effort to move back after Goa was taken by force into India in 1961. Interestingly Pinto’s widow and children moved to Canada after his death, After the Kenyatta Political Party was finally replaced in 2002, power shifted to the now old Kennedy Airlift People. Part of this was the rehabilitation of no longer a threat Pio Gama Pinto. In 2008, his memory was honored with a postage stamp that labeled him a hero of Kenya. In 2017, Indians were recognized as the 44th official tribe of Kenya. Most still maintain their foreign passports.

Well my drink is empty. Come again soon when there will be another story to be learned from stamp collecting and have a happy 2024. First published in 2021.

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Imperial British East Africa Company 1890, Another Company fails to administer a colony

Trying to go beyond trading posts gets complicated. In theory building some infrastructure could multiply trade but involves more capital than quick returns. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

Todays stamp is not much to look at. The sun and crown are supposed to be symbolical of light and liberty. Whose light and liberty is not clear. If Great Britain truly cared about the area, they wouldn’t have sold off the rights to make something of it. The few adventures that came to make their fortune must have felt quite alone. Since the company was in possession of a Royal Charter, perhaps Queen Victoria would have been better placed on the stamp. The idea that the head of the most powerful nation on earth was on your side and looking out for you might have raised your confidence.

Todays stamp is issue A4, an eight Anna (Indian) stamp issued by the Imperial East Africa Company in 1890. It is part of a 17 stamp issue in various denominations. According to the Scott catalog, the stamp is worth $6.75. A grey version of this denomination is worth $350. The blue version I have if it were overstampted British East Africa after the failure of the company is worth $115. If they mistakenly inverted the overstamp, the value goes to $8000.

Great Britain was awarded the territory of modern Kenya and Uganda by the treaty of Berlin in 1885. It was previously under the Sultan of Zanzibar. British goals at the time were more to do with southern Africa so the area was on the back burner. Sir William Mackinnon, a Scotsman who made a shipping fortune based on steamers that plied their trade first in the Bay of Bengal and later extending out to Aden, Zanzibar, and Mombasa in the new British territory. He proposed a company that would build a railroad and road between Lake Victoria and Mombasa to expand the ivory and agricultural trade while stamping out the still widespread slave trade and bringing Christianity to the local tribes. This was quite a tall order but the capital raised was far below what was needed.

The Imperial British East Africa company managed to set up administrative offices in Mombasa and hire Fredrick Lugard, a noted soldier and explorer. His task was to map out a route for a railway to Lake Victoria, build forts along the way and make treaties of friendship with local tribes along the way. To do this he was provided a supply of pre printed treaties that were enforceable by the British Empire. Interestingly, Lugard found that the most useful part of the treaty signings was a blood brother ceremony with tribal chiefs where both men receive small cuts that are bound together so that blood is shared. True to the shipping heritage a steamer was built in Scotland in kit form to use on Lake Victoria once the railroad was able to bring it.

Blood Brother and Baron Fredrick Lugard. One founded the most prestigious University in China and one is today honoured with new statues and roads named for him. Can you guess?
Blood Brother and Agikuyu Chief Waiyaki Wa Hinga

Shortage of funds saw to it that progress on the railroad was slow. The interference in the local slave trade also angered local chiefs including Waiyaka Wa Hinga who was a blood brother of Lugard. This did not stop him from plundering and burning the fort Lugard had constructed nearby in preparation for the railroad. Lugard had to put together a new expedition to put down Wayaki Wa Hinga and other unruly chiefs. The expedition captured and killed Wayaki Wa Hinga and put down the rebellion but in doing so bankrupted the Imperial East Africa Company.

An 1892 cartoon in Punch magazine casting the expense of Uganda as a white elephant

William Mackinnon proposed abandoning the operation, but Lugard convinced British Prime Minister Gladstone to continue the efforts there as British East Africa. They eventually got the railroad built and got the ship, that had sat in kit form in a wharehouse in Mombassa for 10 years operating on Lake Victoria as intended. The area became a British  protectorate in 1894 and the Crown colonies of Kenya and Uganda in 1920.

Well my drink is empty and I will pour another to Willian Mackinnon and Fredrick Lugard for trying to accomplish an impossible task. There was enough of his fortune left upon Mackinnon’s death in 1893 to endow a scholarship fund that to this day funds educational bursaries to young men from the Scottish West Highlands. Come again for another story that can be learned from stamp collecting. First published in 2018.

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Kenya, Uganda, & Tanzania 1975, Looking forward to FESTAC 77, to get Negritude going again

If we can just get free of colonialism the innate negritude can finally move us forward. Then colonialism ends and things only get worse. Maybe a Pan African festival open to Africans and the worldwide diaspora can bring back that hope once shared. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

Remember this stamp was designed by Africans to show their culture to other blacks. The head on the left is a reproduction of the ivory mask depicting Queen Mother Idia of the 16th Century Empire of Benin. This was to be the symbol of the festival. The right side picture might be a little disturbing to non African eyes. It shows Masai warriors bleeding a cow. This was not done to kill the cow but instead to drain blood. The Masai believe drinking fresh cow blood everyday or part of ceremonies is good for health, boosts the immune system, and is a good cure for hangovers. A group holds down the cow, the jugular vein is nicked and the blood is caught in a pot. When the pot is full the wound is caked over with mud and the cow lives on.

Todays stamp is issue A75, a 50 cent stamp issued by Kenya, Uganda, and Tanzania on November 3rd, 1975. The three countries were in their last year of a postal service union left over from British colonial days. The stamp imagines that the FESTAC festival was going to occur in January 1976 but there was another in a series of delays and the Festival did not happen till 1977. According to the Scott catalog, the stamp is worth 25 cents used.

In colonial times there was a deep sense among African intellectuals that their achievements were being limited by the yoke of colonialism. When African country after country gained there freedom, there was a great sense of hope the was shared by the worldwide African diaspora. When the new countries instead declined due to their ineptitude their was a palpable sense of disappointment. A World Festival of Negro Arts was held in Dakar Senegal in 1966 to restore a sense of common purpose of Negritude as it was then referred. The Festival was not a success. Dakar was a giant ghetto and the Festival was embarrassingly paid for by France and UNESCO. Nigeria, with it’s oil wealth, was invited to hold the next one and pay for it themselves while hosting it in a newly built festival village that did not show old scars. The date was to be 1970.

The date repeatedly fell back all the way from 1970 to 1977 due to construction delays, the Nigerian Civil War, and government changes. During that time the name was modernized to Black and African Festival of Arts and Culture, or FESTAC 77. A new village was constructed with 10,000 permanent homes, and a cultural theatre modeled on the Palace of Culture and Sports in Varna, Bulgaria. Over 2000 buses were imported to take the 16,000 participants to events that were cultural and intellectual. Participants came from Africa, the USA, Brazil, Guyana, and the Afro Caribbean. There was an opening ceremony that featured men walking on stilts and dancers with flaming urns on their heads. On the whole, the Festival was a success but the spirit did not sustain a rebirth of African momentum.

Homes built for FESTAC looking a little worse for wear today

There was one further Festival back in Dakar in 2010. The name was again updated to Word African Arts Festival. The theme was a hoped for African Renaissance. It was plagued by all the old 1966 problems and embarrassments. Funding was again by France and UNESCO.

Well my drink is empty and I will pour another to toast those that try to maintain progress. It will be my last. I don’t want a hangover and have to try a traditional African cure. Come again tomorrow for another story that can be learned from stamp collecting.