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Tanzania 1993, Attack aircraft with training wheels for Africa

America with it’s wide open spaces used supersonic training jets since the 1960s. Europe stayed with simpler slower trainers to go with their crowded skies. African countries weren’t having much luck keeping Mig or Mirage supersonic fighter bombers in service for long. Copying South Africa, they began to eye the European trainers as attack aircraft. Simple easy to fly planes and remember it is not likely the other guys Mig will get off the ground. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

Here we have a nice portrait of an Italian made Aeromachi MB339 looking ready to do more than train pilots. The MB339 was an improved version of the MB 326 with a raised rear cockpit to give a better view. The MB 326 was the huge African success with over 200 used by South Africa and dozens more used by Zambia, Congo, Ghana, Togo, and Tunisia. The MB339 was less successful in Africa but a few went to Eritrea, Ghana, and Nigeria. Notice I did not mention Tanzania. Their Air Force relies on China to provide thier copies of Mig fighters. China earlier attempt at jet trainers failed, see  https://the-philatelist.com/2020/04/17/china-1958-dreams-of-a-future-in-aviation/  . So Tanzania tries to keep their 40 year old Migs operational.

A row of Chinese made Mig 21 supersonic fighters in Tanzanian service. How would you like to be the Chinese pilot that has to try to get one in the air?

Todays stamp is issue A181, a 70 Shilling stamp issued by Tanzania on April 25th, 1994. This was a 7 stamp issue in various denominations that was also available as a souvenir sheet. None of the aircraft models displayed were used by Tanzania. According to the Scott catalog, the stamp is worth 75 cents cancelled to order.

South Africa faced a unique problem in the 1970s. The Air Force had a large fleet of French Mirage fighters and British Buccaneer and Canberra bombers. There was a bush war in in South West Africa where there was no air opposition. With sanctions meaning the expensive planes would be hard to replace, it also meant they would be hard to use. Before sanctions bit, South Africa had acquired a license to manufacture the Italian Aeromachi MB326 jet training plane. The South Africans called them Impalas and built over 200 with the capability to drop bombs, strafe, and fire light rockets. Many third world nations saw this as an answer to their inability to maintain expensive supersonic fighters. Casa in Spain. BAE in Britain, Aero in Czechoslovakia, Soko in Yugoslavia in addition to Aeromachi in Italy began to offer their training planes fitted out for combat. Many offered single seat versions, but it was felt it was better to keep the back seat to enhance training functions and even to act as bombardiers in combat.

The South African war in Southwest Africa eventually outgrew the Impalas, see https://the-philatelist.com/2020/01/28/south-west-africa-1981-put-down-your-crowbar-and-we-will-throw-out-the-cubans/   . Angola acquired a force of Cuban flown and maintained Soviet Mig 23s and South Africa returned to using the expensive Mirage fighters. After the change in government, South Africa did not maintain the large fleet of Impalas. Instead they bought a small fleet of quite advanced Swedish Saab Gripen fighters. that rarely fly in the Tanzania style.

China eventually got into the act with the Hongdu K-8. It was much delayed because at the last minute the Chinese had to substitute a Russian engine for the American turbofan the plane had been designed for. So finally Tanzania was able to acquire a modern jet trainer 20 years after this stamp.

I couldn’t find a picture of a Tanzanian Hongdu K-8, but here is one in Zimbabwe’s service.

Interestingly the South African experience probably held back sales of the improved MB339. It was decided to retain the old Rolls Royce Viper turbojet instead of moving to more efficient turbofans as most new trainer by then offered. This was done in hopes of South African orders, South Africa would not have been allowed the British/French Adour turbofan.

Well my drink is empty and so I will have to wait till Monday when there will be another story that can be learned from stamp collecting. First published in 2020.

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Tanzania 1991, the sad transition from Ujamaa to Wabenzi

The hope that existed in 1960s era independent Africa was contagious. There was a belief that without colonial oppressors things would get better through a system of brotherhood called Ujamaa. What if the colonial system stays in place, now with a black face and corruption, but lacking the colonials competence. Then you get Wabenzi, a modern oppression named after the Mercedes autos so favored by the corrupt new black elite. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

Todays stamp is of a type that is sad to me. A cartoonish topical of an elephant. Tanzania was supposed to be a center of Ujamaa. It was a system designed by Africans influenced by Christianity and Socialism where the people bring themselves up by working together. If that had worked even half way, imagine the interesting stamps possible that really teach you about a far off place. Instead desperate revenuing by an almost non existing postal service with farmed out stamps. Other issues that year was a stamp for not Tanzanian Elvis and the paintings of not Tanzanian Vincent Van Gogh.

Todays stamp is issue A123, a 15 Shilling issue of the one party state of Tanzania. It was a 7 stamp issue in various denominations featuring elephants. There was also a much higher denomination souvineer sheet. According to the Scott catalog, the stamp is worth 60 cents cancelled to order. The sovineer sheet is up at $7.25.

Tanzania formed in 1964 upon the merger of the former British colony of Tanganyika and the Arab offshore island of Zanzibar. The African former slaves of Zanzibar rebelled against their post independence Arab King who was related to the Omani royal family. After the uprising, Arabs were forced into exile. See https://the-philatelist.com/2018/01/29/zanzibar-when-the-arabs-needed-the-british/ This had also happened in Tanganyika when many whites and Indians were forced to leave, often with only 24 hour notice. Blacks themselves lost the previous ability to seek work in more prosperous South Africa. The first President consolidated power in one political party.

That does not mean everything was down trodden. People got their hopes raised that Africans working together through Ujamaa could get things moving. It was proposed that all laborers contribute one day a week toward community projects. There was nationalization of not just large organizations to bring them into black hands. There indeed was a great increase in literacy especially among women over colonial times.

Many mistakes were made. Collective farms concentrated on export cash crops instead of food. This left the country reliant on food aid. The administration left over from colonial times was now manned by incompetent locals who figured out how to enrich themselves by selling the permits required for everything.

A new elite’s Mercedes SL in Tanzania

 

To his credit, Julius Nyerere the first President, when he saw Ujamaa was not working, retired from government in 1985. At this point he was still somewhat revered for achieving independence and for not being personally corrupt. His ministers continued to govern without him with ever more corruption. Eventually most sources of foreign aid except old friend China cut off Tanzania. Zanzibar requested a vote on continued union with Tanzania in 1990 but was ignored. Aid started again after the first multiparty elections in 1995, but all parties proved corrupt. There is a new Bantu work called Wabenzi that refers to the corrupt new elite in Africa. The new oppressors. There is now some nostalgia for the optimism of Ujamaa. You hear the term popping up in African rap music and it is the fourth principle of the Kwanza holiday. Hope for the future is hard to sustain.

Well my drink is empty and I will smash my glass in frustration with the reality of Wabenzi. Let us hope it proves no more sustainable than Ujamaa. Come again for another story that can be learned from stamp collecting. First published in 2019

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Zanzibar, when the Arabs needed the British

A trading post city, with a Sultan and a trading elite, but a mass of unrepresented locals, finds itself in a vacuum when the British withdraw. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

The stamp today looks very middle eastern from the first half of the twentieth century. A royal sultan who is under heavy British influence, for good and bad. The issue here is that the people of the island were over 70 percent African. With the British fading, this was a situation that could not sustain. Today Zanzibar has been subsumed by the African country closest to it.

The stamp is issue A16, a 10 cent stamp issued by the Sultanate of Zanzibar in 1936. Versions of this stamp were issued for 50 years during the rule of Sultan Khalifa bin Harub which ran from 1910-1960. On the 1950s versions of the stamp, the portrait of the Sultan reflected that his beard had gone grey. According to the Scott catalog, the stamp is worth 25 cents used.

No human beings are native to the Indian Ocean island of Zanzibar. Arab and Persian traders were the first to arrive. They were followed by Portuguese and Indians. The island became a favored place for the trade of Africans slaves in the Arab slave trade and the trade in ivory from African elephants. Spices were cultivated on large plantations owned by Arabs that were manned by slaves. It was estimated that 30 % of the slaves yearly did not survive the work and required constant new arrivals. The local Arab rulers were subjects of the Sultan of Oman. He also controlled trade routes on the African mainland. The British became concerned with the slave trade and over time forced the local sultans to curtail the trade and finally the practice of slavery locally. After that finally happened in 1897 the time of British influence begun.

The bulk of this time saw the rule of Sultan Khalifa bin Harub. Much was done in this period to improve sanitation with improvements in sewage control and the burying of bodies. This reduced the famous bad smell the place contained and made it more suitable as a base for British on safari excursions to the African mainland.

What it did not do was allow for political representation of the by now black majority on the island. The British did not see the Africans as ready to rule the island. In the elections that lead up to total independence, the vote was allowed to be gerrymandered to allow Arabs to keep control. Independence was achieved in 1963, still under Sultan Harub’s grandson.

This situation was very short lived. A Ugandan named John Okello led a group of Africans that overthrew the Sultan. He then got on the local radio and encouraged his followers to rape, kill, and loot all the Arabs and Indians. Several thousand were indeed killed and many more went into exile. Britain then drew up plans to invade and reinstall the Sultan. The blacks in Zanzibar quickly pushed aside Okello and cooperated with Britain and the USA on the evacuation of westerners. They also distanced themselves from communists that were part of the Okello movement. The new leaders quickly drew up plans for political merger with the new African nation of Tanzania. This was acceptable to Britain and the USA. It was seen as keeping Zanzibar from the communists. Zanzibar still has some degree of local autonomy but non Africans are excluded from political leadership and civil service. Okello died mysteriously in Uganda in 1971 where he was seen as a rival to Idi Amin.

Okello’s men capture an Arab during the invasion

Well my drink is empty. The big cities of the world have become multiethnic and therefore less a part of the nations they occupy. This creates issues on how they are to be governed. The study of the old trading posts like Zanzibar tell us more what not to do than what works. Come again  for another story that can be learned from stamp collecting. First published in 2018.

 

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Tanzania 1993-94, Checking out the rhinos at the original place to hear more cowbell

Ngorongoro Crater is a large grassy plateau in the crater of a long dormant volcano. This provided a food rich home for thousands of animals. As long ago as 1921, laws have been passed to protect the animals habitat, but getting the Maasai tribe to listen is ever the challenge. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

This stamp issue celebrated the national parks of Tanzania. For Ngorongoro Crater, we get a fun view of a rhinoceros. The rhino has been particularly hard hit since Tanzanian independence with numbers down 95 percent to just a few dozen. The international community declared the area a world heritage site, but getting poor, desperate natives to value their heritage is not easy. Money is handed to the government for protection and none gets passed to the tribe who are the ones that actually have to leave the animals alone.

Todays stamp is issue A187, a twenty Shilling stamp issued allegedly by Tanzania on October 29th, 1993. The stamps of this issue were not actually available until late 1994. This was a seven stamp issue in various denominations that was also available as a souvenir sheet. According to the Scott catalog, the full set of the seven stamps is worth $4 whether unused or cancelled to order. No value is given for the stamps individually but simple division gets you 57 cents each. There is also no value specified for an actual postal cancelation. Do any exist?

The grassy plateau of the crater is thought to have formed about 2 million years ago over a pool of dried lava. The crater floor is two thousand feet deep and covers an area of 100 square miles. Still the crater floor is 6000 feet above sea level. The name Ngorongoro comes from the Maasai and describes what a cowbell sounds like in the crater with the echo.

Tanzania was first in the area of German East Africa. The first European to visit the crater was Austrian explorer and cartographer Oscar Baumann. Baumann had had a rough time in Tanzania where he was exploring his theory of the source of the Nile River. Baumann and his assistant were taken by Arab traders that were unhappy that the Sultan of Zanzibar had sold the area to Germany. They were beaten, robbed and even stripped and held till Austria Hungary paid a ransom. Despite the setback, Bauman continued to explore the area until Austria Hungary named him consul to Zanzibar. The Zanzibar of the day was quite an unhealthy place to live and Baumann died a few years later of a bacterial infection at only 35.

Oscar Baumann trying to fit in wearing a fez in Zanzibar

With the natives being nomadic, it was two German brothers, Adolf and Friedrich, that first set up a farm in the crater in 1898. They hosted hunting parties and tried unsuccessfully to drive the herd of wildebeests out of the crater. The wildebeest is the most common animal in the crater. In 1921 all hunting was banned in the crater except on the former German farm.

Wildebeests and zebras in a herd in the crater

The next challenge came in 1951 when the then British colonials set aside the Serengeti Wildlife Park. This meant moving the Maasai nomads out and them going in large numbers to the crater. In 1959 Britain tried to limit the damage being done to the crater  by also making  Ngorongoro crater a national park. Soon enough Tanganyika was independent and in 1979 it was the UN coming in to try to save a few of the animals by declaring it a world heritage site. The area is considered by them to be endangered by human intrusion.

Well my drink is empty and hears hoping the UN is successful in saving the wildlife of the Ngorongoro Crater. Come again tomorrow when there will be another story that can be learned from stamp collecting.

 

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Tanzania 1986, After hearing the clanging of 10,000 BBs, doomsdayers give Beyond War award to Julius Nyerere

When stamp designers working for Tanzania decided to honor the UN’s International Peace Year in 1985 with a stamp issue, they had a problem. Inexplicably, Tanzanian President for life Nyerere had somehow been denied a reputable award for peace. Doomsday cult Beyond War had given him their award. So why not just jazz that award ceremony up with some UN emblems and call it good. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist,

This stamp has some well done visual distortions. They do list the reward as Beyond War but then put a squished down and blacked out UN emblem next to it. President for life Nyerere is dressed more like Mao than an African leader but his look is definitely third world rising. The presenter displaying both European pomposity and fake deference that is very 80s UN. How could the less informed philatelist come away not thinking the UN gave this warmonger a peace award.

Todays stamp is issue A69, a 1.5 Shilling stamp issued by Tanzania on December 22, 1986. It was a four stamp issue in various denominations celebrating the UN declared International Peace Year. According to the Scott catalog, the stamp is worth 55 cents whether used or unused.

The Beyond War movement started in Silicon Valley in California in the early 1980s. It was inspired by a quote from Albert Einstein, “With the unleashed power of the atom, everything has changed, save our modes of thinking, and thus we drift toward unparalleled catastrophe.” The movement believed that war was obsolete and the people of the world are one, and life on Earth was at a crossroads. Followers would host interest evenings where an audience heard a highly detailed description of a nuclear bomb blast would be like for a major city. They then were asked to close there eyes and listen while 10,000 BBs were loaded into a metal bucket. Each BB represented one of the 10,000 nuclear bombs in the world at the time. At it’s height the movement had 24,000 followers worldwide. They handed out their peace award between 1983 and 1991.

Beyond War Award, designed by Steuben Glass

President Nyerere was perhaps not a great recipient of a peace prize. In 1964 after independence, Tanganyika supported an African insurrection in Zanzibar that lead to the fall of the Arab Sultan and the ethnic cleansing of long tern Arab and East Indian residents, see https://the-philatelist.com/2018/01/29/zanzibar-when-the-arabs-needed-the-british/. Whites on Zanzibar were left alone so not to attract a British military response. In 1979, Tanzania invaded Uganda with the goal of toppling President Amin. Upon taking the border town of Mutukula, the town was leveled and many civilians were killed. The last sounds they heard were not the sounds of BBs.

After the end of the cold war the Beyond War organization renamed itself Global Community and started taking more interest in the doomsday  prospects of climate change. Membership dropped dramatically. After the USA invasion of Iraq some former members of Beyond War tried to get the band back together. They were by then retired and had traveled up the Oregon trail to Portland and Eugene in Oregon. They opposed the War on Terror and for old times sake they thought that the USA and Russia should further cut their stockpile of nuclear weapons.

Nyerere never got a proper peace prize. After his death, his fans have lobbied for the Catholic Church to declare Nyerere a Saint. So far the Church has not done that.

Well my drink is empty and I am thinking about the early Silicon Valley incarnation of Beyond War. Their early principles included being non political and nonsectarian. Yet their policy goals that their members probably thought were came at scientifically were very political. No wonder the group tried to recast itself about climate change. Come again tomorrow for another story that can be learned from stamp collecting.

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Kenya, Uganda, & Tanzania 1975, Looking forward to FESTAC 77, to get Negritude going again

If we can just get free of colonialism the innate negritude can finally move us forward. Then colonialism ends and things only get worse. Maybe a Pan African festival open to Africans and the worldwide diaspora can bring back that hope once shared. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

Remember this stamp was designed by Africans to show their culture to other blacks. The head on the left is a reproduction of the ivory mask depicting Queen Mother Idia of the 16th Century Empire of Benin. This was to be the symbol of the festival. The right side picture might be a little disturbing to non African eyes. It shows Masai warriors bleeding a cow. This was not done to kill the cow but instead to drain blood. The Masai believe drinking fresh cow blood everyday or part of ceremonies is good for health, boosts the immune system, and is a good cure for hangovers. A group holds down the cow, the jugular vein is nicked and the blood is caught in a pot. When the pot is full the wound is caked over with mud and the cow lives on.

Todays stamp is issue A75, a 50 cent stamp issued by Kenya, Uganda, and Tanzania on November 3rd, 1975. The three countries were in their last year of a postal service union left over from British colonial days. The stamp imagines that the FESTAC festival was going to occur in January 1976 but there was another in a series of delays and the Festival did not happen till 1977. According to the Scott catalog, the stamp is worth 25 cents used.

In colonial times there was a deep sense among African intellectuals that their achievements were being limited by the yoke of colonialism. When African country after country gained there freedom, there was a great sense of hope the was shared by the worldwide African diaspora. When the new countries instead declined due to their ineptitude their was a palpable sense of disappointment. A World Festival of Negro Arts was held in Dakar Senegal in 1966 to restore a sense of common purpose of Negritude as it was then referred. The Festival was not a success. Dakar was a giant ghetto and the Festival was embarrassingly paid for by France and UNESCO. Nigeria, with it’s oil wealth, was invited to hold the next one and pay for it themselves while hosting it in a newly built festival village that did not show old scars. The date was to be 1970.

The date repeatedly fell back all the way from 1970 to 1977 due to construction delays, the Nigerian Civil War, and government changes. During that time the name was modernized to Black and African Festival of Arts and Culture, or FESTAC 77. A new village was constructed with 10,000 permanent homes, and a cultural theatre modeled on the Palace of Culture and Sports in Varna, Bulgaria. Over 2000 buses were imported to take the 16,000 participants to events that were cultural and intellectual. Participants came from Africa, the USA, Brazil, Guyana, and the Afro Caribbean. There was an opening ceremony that featured men walking on stilts and dancers with flaming urns on their heads. On the whole, the Festival was a success but the spirit did not sustain a rebirth of African momentum.

Homes built for FESTAC looking a little worse for wear today

There was one further Festival back in Dakar in 2010. The name was again updated to Word African Arts Festival. The theme was a hoped for African Renaissance. It was plagued by all the old 1966 problems and embarrassments. Funding was again by France and UNESCO.

Well my drink is empty and I will pour another to toast those that try to maintain progress. It will be my last. I don’t want a hangover and have to try a traditional African cure. Come again tomorrow for another story that can be learned from stamp collecting.

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Tanganyika 1961, turning an Arabic trading post into a traditionally African city

Tanganyika got its independence from Britain in 1961. The British tended to be good stewards of trading posts on the India trade routes. That was ending though with African leadership and unimagined population growth. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

This stamp shows the harbor of Dar es Salaam as seen from the then European neighborhood of Oyster Bay. At the time, newly independent Tanganyika was in a postal union with Uganda and Kenya. For independence, they could not resist having an issue to celebrate. I am glad they did as it showed the assets of the place making the case that things could work out. I recently did a South African stamp that tried to do the same thing, except in their case with non colonial white rule. Seehttps://the-philatelist.com/2018/12/21/south-africa-1966-a-tiny-minority-can-go-it-alone-because-they-have-diamonds-but-do-they/  . It will offend both nations to say so, but the stamp issues are remarkably similar, right down to the diamond issue. It was also similar in that both sets of early hope did not quite pan out.

Todays stamp is issue A7, a 2 British East African Shilling stamp issued by newly independent Tanganyika on December 9th, 1961. It was a 12 stamp issue in various denominations that celebrated the achievement of independence. According to the Scott catalog, the stamp is worth 30 cents used.

Dar es Salaam was a coastal city founded by the Sultan of Zanzibar in 1866. It means in Arabic, Home of Peace. It was set up as a trading post. When the Germans conquered the area they also based their activities out of Dar es Salaam. They also built a railroad that eased trade with the interior of the country. The area passed to Britain after World War I but continued as a multiethnic trading post. British rule saw a flood of Indians brought in as contract laborers but then often staying on as merchants.

Julius Nyerere was the local African independence leader that became the first Prime Minister, then with a new not British constitution one party President. The multi ethnic nature of Dar es Salaam was not what he had in mind. He proposed moving to a new capital that was not tainted by colonialism and therefore all black. However he was never able to string together enough foreign aid or local productivity to get a proper capital built. The colonial whites were quick to depart Dar es Salaam but Arabs and Indians were also hounded to leave, without their wealth of course. He also supported Africans in Zanzibar to overthrow their Arab sultan and join Tanganyika now renamed Tanzania, the z referring to Zanzibar. See https://the-philatelist.com/2018/01/29/zanzibar-when-the-arabs-needed-the-british/  Many not African traders were forced into exile but this time whites were left alone so not to attract British intervention.

Nyerere tried to encourage Africans not to move to Dar es Salaam with its colonial taint but rather stay in their villages. He was not successful in this. In 1960, Dar es Salaam had fewer than 200,000 thousand people less than half were ethnically African. Today the city is near 5 million and over 99 percent African. I will leave it to you to compare the economic status of the old trading posts that retained their multi ethnic status after colonial times like Hong Kong, Singapore, and Dubai to those that did not like Dar es Salaam, Aden, Tangier, and Mombasa.

The current Tanzanian President still from Nyerere’s old party still believes Tanzania needs to grow it’s population. He has closed down family planning western aid as racist and encouraged Tanzanian fathers to have larger families and not be too lazy to support them.

Well my drink is empty and I will pour another to toast those that had to uproot themselves suddenly when they were no longer welcome. Come again tomorrow for another story that can be learned from stamp collecting.