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Saint Vincent 1955, Choosing between Garanagu and Canada

A while back The-Philatelist presented a Saint Vincent post independence stamp that concentrated on the issues of that time, see https://the-philatelist.com/2018/10/01/saint-vincent-against-all-odds-has-a-stable-currency-even-if-joshua-gone-barbados/ . While researching this stamp from the later days of colony I came on a whole different telling on the history of the island from a black rather then colonial perspective. It may shed light on why the West Indian Federation failed and these islands decided to go it alone. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

This was a fairly plain issue showing Queen Elizabeth as a new queen and in higher denominations the coat of arms of the colony. I have often equated a Monarch’s portrait on a colony’s stamp as a reminder to those far from the home country that Britain remembers and is looking out for their endeavor. During this time Britain was actively trying to extricate itself from the expense of looking out for these small islands and to me that tarnishes the intended calming effect of an issue like this. This stamp comes from a time of a great migration out of Saint Vincent, especially among those who might feel like they won’t fit in with an in charge Garanagu culture.

Todays stamp is issue A23, a 25 cent stamp issued by the Crown Colony of Saint Vincent on September 16th, 1955. This was a 12 stamp issue in various denominations that lasted over a decade. According to the Scott catalog, the stamp is worth 25 cents used.

The traditional view of history of Saint Vincent is that British invaders subdued and then small pox wiped out local Caribe Indians. African slaves were imported to work sugar cane plantations and when slavery was abolished in 1834 the island fell into a deep poverty and an expensive failure for Britain.

Here is a different telling that is gaining favor in the region of a Garangu culture. As early as the 1300s AD, migrants from the west African Mali empire came to Saint Vincent. At the same time Caribe Indians were arriving from the territory that is modern Venezuela. They intermarried and a very strong culture developed that strongly resembled Mali. In 1635, a slave ship shipwrecked near the island and the Africans were freed and integrated instead of being returned to the slave traders. Hearing of the independent black culture of Saint Vincent, escaped slaves of other islands made way to Saint Vincent on makeshift boats and were welcomed.

A 1586 map depicting Saint Vincent with an earlier spelling of Garanagu

In 1763, Saint Vincent was awarded to Britain by the Treaty of Paris. What followed was a 34 year war to try to subdue the island. Garanagu leader Joseph Satuye lead Africans bravely against the British until his final defeat. Defeated warriors were held on the island of Beliceaux. Some then escaped to the Honduran island of Roatan. There is an annual pilgrimage of Saint Vincent residents  to Beliceaux to remember their fallen.

Though the Garanagu were militarily defeated, the British were unable to enslave them. Desperately British India contract workers and some Portuguese and Chinese were brought in to work their sugar cane plantations, but the British just could not make the colony work as they had gone against Garanagu culture. As a face saving way out, Britain tried to impose a West Indies Federation to be run out of Port of Spain under mixed race British trained Jamaican politician Norman Manly. The Philatelist presented a Jamaican stamp on him here, https://the-philatelist.com/2018/08/09/jamaica-1970-mixed-race-leaders-try-to-graft-socialism-onto-black-jamaica/   . Canada was to provide guidance, help and supervision in place of the British. There was even talk that the Federation could include British Honduras and British Guyana and end up a Canadian province.

The British again failed to take into account the strength of Garanagu culture and the West Indies Federation failed. One benefit was the donation by Canada of two ships, the Federal Palm and the Federal Maple, that visited all the islands of the federation twice a month  to improve communication and ironically enhance Garanagu culture.

Saint Vincent became fully independent in 1979. Though the population is lower than in previous times, the demographics are much more in keeping with the time before the Garanagu were subdued. The island is still part of the Commonwealth and maintains friendly ties with Canada. It even host numerous American iffy medical schools. The key is not going against Garanagu culture.

Well my drink is empty and this was fun attacking a subject from a completely different perspective. Come again soon for another story that can be learned from stamp collecting. First published in 2020.

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Saint Vincent against all odds has a stable currency even if Joshua gone Barbados

Saint Vincent formed an alliance with the other newly independent east indies islands and it worked surprisingly well with a stable currency and good neighbor relations. That doesn’t mean that the people are doing great and they don’t perceive there leaders as gone Barbados. So slip on your smoking jacket, fill your pipe, take your first sip of your adult beverage, and sit back in your most comfortable chair. Welcome to todays offering from The Philatelist.

This is the rare small island British Commonwealth stamp that actually means to be used on the island. As such the Queen and say a cool old English airplane are dispenced with. With that diference we probably just lost the Commonwealth collecters. For those of you still with us, I will explain why this stamp is more interesting. It actually opens a window to the actual island, both the achievements and failures.

Todays stamp is issue A148, a fifty cent stamp issued by the independent republic of Saint Vincent in 1987. It was part of a 19 stamp issue in various denominations that display the same value coinage of the East Caribbean Dollar that had successfully supplanted the colonial currency. According to the Scott catalog, the stamp is worth 35 cents. There are overprinted versions that were used for revenue and these stamps are not generally part of the normal Commonwealth farm out issues. Hence the actual instead of to order cancelation. So far it hasn’t helped the value, but maybe in a 100 years.

Saint Vincent was first occupied by Carib Indians. They were unfriendly to European explorers and for many years the issue wasn’t pressed. Over the years though several slave ships ran aground and the Africans were welcomed and intermarried with the Indians swelling their numbers. Eventually the British set up outposts on Saint Vincent but had to fight several wars with the Black Caribe to get a foothold at least on the coasts. The often active Volcano at the center of the island, not so much. Sugar cane plantations were started and further slaves brought in. A British Caribbean dollar was introduced that was fixed to British Sterling.

The end of British Empire slavery saw the end of the planters prosperity and many left the island, although some tried to keep the plantations going with contract laborers brought in from India and Portugal. The freed slaves were not having much luck keeping the crops planted and poverty grew. The island also faced frequent hurricanes and even eruptions from it’s volcano. As the British faded local leaders from the islands upper classes tried to fill the void offering socialist economics and banana planting. On such leader was Ebenezer  Joshua who worked to unionize the sugar caine workers and replace British institutions with Caribbean ones.

His biggest success though was also his biggest failure. The Eastern Caribbean dollar has been successful in replacing the old British one and has maintained a fixed USA dollar peg for over 40 years, that’s a better record than China for example. That does not mean the people of the island are not stuck uneconomically growing sugar cane, now without slavery but with no one doing well at it. This dichotomy was graphically pointed out in an 80s Johnny Cash song “Joshua gone Barbados” that you can hear here, https://youtu.be/nN5ui3QOYAk. I recommend it, a great song. Here are some of the lyrics.

Joshua Gone Barbados

Cane standin’ in the fields gettin’ old and red
Lot of misery in Georgetown dreamin’ layin’ dead
Joshua head of the government he said strike for better pay
Cane cutters are strikin’ but Joshua gone away
Joshua gone Barbados staying in a big hotel
People on St Vincent got many sad tales to tell
The sugar mill owner told the strikers I don’t need you to cut my cane
Bring me another bunch of fellas your strike be all in vain
Get a bunch of tough fellas bring ’em from Zion Hill
Bring ’em in a bus to Georgetown know somebody could kill
Sunny Child the overseer I swear he’s an ignorant man
Walkin’ the the canefields pistol in his hand
Joshua gone Barbados just like he don’t know people on the island got no place to go
Police givin’ protection new fellas cuttin’ the cane

Ebenezer Joshua was at a conference about the currency. He was thrown out in the next election. Whether rightly or not I am not the judge put the song does a great job as to why.

Well my drink is empty and I may pour another and listen again to that haunting song. Come again tomorrow for another story that can be learned from stamp collecting.